Justice—and “Justice”—as the Center of Proudhon’s Work
Work on the translation of Proudhon's Justice in the Revolution and the Church continues steadily and is now well ahead of the schedule I had set myself, despite a bout of the still-lurking plague complicating matters in March. Today, I started translating the Fif
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Reading Proudhon Today
There is a lot of interesting material in Proudhon's unpublished manuscripts, not all of which is vital to understanding his project, but there are two sets of texts in particular that any serious student should at least be aware of—if only to know what we don't k
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A Schematic Anarchism: Notes on Application
It's no very great leap from the position I had already taken in "A Schematic Anarchism" to the one I've been exploring in Proudhon's manuscripts. In general, I have been proposing that we shift o
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Further Reflections on Anarchist Tendencies and Mutualist History
This is a collection of another Twitter thread, in the course of which I've been sharing some reminiscences on how "neo-proudhonian" mutualism emerged and how those who have adopted the label or encounter it in anarchist circles might understand the particular
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Reflections on Anarchist Tendencies and Mutualist History
So much energy is wasted in debating anarchist labels that we imagine designate historical tendencies with clear programs, but mostly emerged from contexts where the rich diversity of anarchist ideas was reduced to forms appropriate for some earlier round of sectarian debate.
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A Schematic Anarchism (Introduction)
One way to get at what is constant in the widest senses of anarchy and anarchism is to begin with what is least contestable about the elements of those terms. Etymology is certainly no definitive source of meaning — and few things are more tiresome than the attempt to resolve ideological debates with
https://www.libertarian-labyrinth.org/contrun/a-schematic-anarchism-introduction/
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New Things and Old Words in Proudhon’s Late Works
One of the things that makes those later works so difficult for anarchists to understand and use is that, while they are the occasion for some of the most interesting developments of Proudhon's anarchistic social science, they are, almost without exception, addressed to problems within clearly archic social sy
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A Schematic Anarchism (draft)
Conscious of the difficulties faced by students of anarchist ideas, whether newcomers or old hands, it seems useful to propose some means of exploring the field with confidence. There is no question, particularly in a short piece such as this, of providing a map of that vast, complex
https://www.libertarian-labyrinth.org/contrun/a-schematic-anarchism-draft/
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A Schematic Anarchism (draft)
Conscious of the difficulties faced by students of anarchist ideas, whether newcomers or old hands, it seems useful to propose some means of exploring the field with confidence. There is no question, particularly in a short piece such as this, of providing a map of that vast, complex territory, but we
https://www.libertarian-labyrinth.org/contrun/a-schematic-anarchism-draft/
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Disoccupazione agricola: i richiedenti asilo ne hanno diritto anche se il loro permesso è di “breve durata” https://www.asgi.it/notizie/disoccupazione-agricola-i-richiedenti-asilo-ne-hanno-diritto-anche-se-il-loro-permesso-e-di-breve-durata/?utm_source=rss&utm_medium=rss&utm_campaign=disoccupazione-agricola-i-richiedenti-asilo-ne-hanno-diritto-anche-se-il-loro-permesso-e-di-breve-durata #Contr...

Absolutes and Approximations (More Notes on the Development of Proudhon’s Thought)
"Humanity proceeds by approximations." — Proudhon, Theory of Property — This statement by Proudhon was one of the central elements of what was, in retrospect, the first attempt to understand mutualism as a neo-Proudhonian anarchism in the unfinish
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Fresh Summer Threads
My sense is that anarchy is always related to the enormous quantities of collective force emerging from modern social organization. In otherwise archic, governmentalist societies, it manifests as an often destructive force, threatening governments but not sparing the people.
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