Liz Covart, Ph.D. · @lizcovart
2521 followers · 1007 posts · Server historians.social

Thompson: During and after the American Revolutionary War the term slavery retained it pre-war usage, but “slavery” became a conventional short-hand for chattel slavery after the Revolution.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 1006 posts · Server historians.social

Thompson: In the 1760s there isn’t a lot of use of “slaves” and “slavery” by white texts. They used other euphemisms.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 1006 posts · Server historians.social

Thompson looked a”Slavery,” “Slave,” and “Slaves” He finds that they are only together in a corpus by 1820 and it is associated with the word “empire.” We also see a growing connection with “Trade” and “maritime” later in the period.

Slaver and Slavery only becomes connected with the term "African" in 1812. It was often linked to tyranny and oppression.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 1006 posts · Server historians.social

Thompson says this (word analysis) all sounds complicated, but it's simple in the way it works.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 1001 posts · Server historians.social

Thompson: Founders Online contains the growing corpus of edited papers for 7 Founders. They used ShiCo to explore shifting concepts through time. It’s meant to provide information about the changing use of words over time.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 1000 posts · Server historians.social

Thompson: His DH analysis is about chartering the changing uses or understandings of slavery over time. His project came about from a thought experiment of what would happen if you created an algorithm and have it go through all of the papers in Founders Online all at the same time.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 998 posts · Server historians.social

Thompson: Notes that DH is part of your sources. You can use technology to take you only so far in your research and then all of the reading you’ve done also kicks in.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 996 posts · Server historians.social

Now Speaking: Mark L. Thompson (Groningen): “Tyranny, Oppression, and Africans: ShiftingConceptions of Slavery in Anglo-American Corpora, ca. 1760-1820”

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 995 posts · Server historians.social

@maevekane is talking about how she was a traditionally trained historian and "backed into" DH and social networking analysis. She is providing information about how others can do this work too. She said her slides have software listed for network analysis ranked in order of complexity.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 995 posts · Server historians.social

@maevekane: It also asks us to think about how DH methods ask us to think about both BIG and tiny data and what these data points can reveal. We need to think about how we read absences in the data.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 988 posts · Server historians.social

@maevekane: Many white ministers refused to baptize black children or they would baptism them separately and document them separately and those baptismal volumes have largely been lost.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 987 posts · Server historians.social

@maevekane social networking visualizations and data is fascinating. It can't be captured in a toot.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 987 posts · Server historians.social

@maevekane: We eee an absence of black families in the Caughnawaga Dutch Reformed Church, 1760-1776 records.

Liz Note: If I recall from my reading and the reading of others the Dutch Reformed Church was often reluctant to baptize enslaved people because of the idea that Christians can't (or shouldn’t) be enslaved.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 985 posts · Server historians.social

@maevekane: What you see with Haudenosaunee baptisms is they picked one godparent from the mother’s clan and another godparent for a different clan.

Whites often chose godparents from among family members and business relations.

We don’t see a lot of documents about black baptisms and godparentage. But from the documents we have we see a lot of face-to-face selections. They chose people within their network.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 984 posts · Server historians.social

@maevekane: The public act of baptism and the public witnessing of that act was seen as essential to the act. At home or private baptisms happened rarely because they were seen as dangerous to the congregation to have baptisms outside of Christian churches.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 983 posts · Server historians.social

@maevekane uses digital methods to expand the way we look at women and families in Indigenous communities. She is hoping to do this same work for African and African American women and families. There is absence in digital history.

Her work is very much incomplete and in progress but she has invited us to look at her slide deck: maevekane.net/shear2023/#/titl

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 982 posts · Server historians.social

Now Speaking: Maeve Kane (U Albany): “The Capacious Sacrament of Necessity: Community Formation in Early American Godparentage Networks."

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 981 posts · Server historians.social

Just Announced: Christy Hyman (Mississippi State): “Wilderness of Freedom in the Great Dismal Swamp” will not be presenting at this panel.

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Liz Covart, Ph.D. · @lizcovart
2521 followers · 980 posts · Server historians.social

Getting ready for Charting the American Paradox: Digital Perspectives on Slavery and Freedom in the Early Republic.

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Jayson1985 · @Jayson1985
329 followers · 6498 posts · Server ruhr.social